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“I am a Canadian, free to speak without fear, free to worship in my own way, free to stand for what I think right, free to oppose what I believe wrong, or free to choose those who shall govern my country. This heritage of freedom I pledge to uphold for myself and all mankind.” ~~ John G. Diefenbaker

Howard Anglin: In defence of a loose Confederation in an age of separatism


As separatism burbles in two provinces, it's worth remembering how federalism in this country should, and should not, work.


The common good is a universal goal that cannot be realized universally.

At best, that good can only ever express itself locally, among a specific people, in a specific time, and a specific place, and through social bonds among groups of people. Aristotle called this kind of social connection, which he believed was a precondition for a healthy social order, a “civil friendship.”

“Civil friendship” exists on a spectrum of social ties somewhere between the personal bonds of a family and the transactional bonds of a commercial enterprise — but closer to the family than to the corporation. A man might willingly die for his family or his country, but only a fool would die for corporation.

Let’s start there, with a discussion of Canadian federalism ...

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