Not all conspiracy theories are wild. Some are warnings. Here’s how to tell the difference and why critical thinking matters now more than ever (Troy Media)
What if the conspiracy theorists aren’t wrong? ~~ By Faith Wood
Not long
ago, if someone told you the government was tracking your movements through your
phone, you might’ve rolled your eyes and whispered “conspiracy theorist” under your
breath.
Now?
You’re more likely to double-check your settings and mutter, “Yeah … probably.”
It’s
not paranoia if it’s been proven true. From Edward Snowden’s 2013 revelations about
mass surveillance to Canada’s use of cellphone data during the COVID-19 pandemic,
recent history has shown that governments don’t always ask before they act. Canada’s
Public Health Agency admitted to collecting anonymized location data to monitor
movement patterns—done without public knowledge and only revealed afterward, sparking
a national conversation about surveillance and informed consent.
And yet,
we still treat skepticism as suspect, as if raising an eyebrow is somehow more dangerous
than blind faith.
That’s
the root of the problem: when trust in institutions collapses, skepticism fills
the vacuum—and not all of it is irrational. In today’s world, where faith in government,
media and science has frayed, conspiracy theories thrive not because people are
delusional but because the official version often feels just as manipulated as the
fringe one.
Humans
are wired to see patterns, to connect dots—even when they don’t belong together.
That instinct helped our ancestors survive. But it also leads modern minds down
Reddit rabbit holes and YouTube spirals. People become more vulnerable to bad ideas
when they feel powerless, when narratives feel scripted and when experts talk down
to them.
And sometimes,
the doubters are right. From the Gulf of Tonkin incident in 1964, which led to U.S.
which led directly to America’s large-scale involvement in the Vietnam War, to the
long-standing coverup of abuse in Canada’s residential schools, history is full
of once-dismissed claims that turned out to be true. That’s not a reason to believe
everything—it’s a reason to stop ridiculing those who ask uncomfortable questions.
If we
want a healthier public discourse, we need to replace smug certainty with honest
inquiry. Here’s a simple four-part toolkit anyone can use when encountering an outrageous
claim:
- Stay
curious without being gullible. Ask, “What would I need to see to believe this—or
to disbelieve it?”
- Consider
the source. Who benefits from this story being true—or false?
- Look
for patterns, not one-offs. Is this part of a broader trend or a single unverified
claim?
- Hold your ego in check. Wanting to be right is natural. Being open to being wrong is rare—and powerful.
Sometimes,
what passes for critical thinking is really just confirmation bias: our tendency
to seek out only the information that supports what we already believe.
We’re
not in danger because people ask questions. We’re in danger because we’ve stopped
knowing how to respond when they do. Mockery and censorship don’t stop misinformation—they
drive it underground, where it hardens.
People
aren’t rejecting science or facts. They’re rejecting condescension. They’re tired
of being told to sit quietly while “their betters handle it,” especially by the
same institutions that have, at times, betrayed their trust.
Conspiracy
theories aren’t going away. Some are nonsense. Some are misunderstood. Some are
just early warnings. But if we treat doubt as a threat, we lose one of the most
vital tools of democracy—critical thinking.
So the
next time you hear something outrageous, don’t roll your eyes.
Raise
your eyebrow—and ask smarter questions.
Faith
Wood is a professional speaker, author, and certified professional behaviour analyst.
Before her career in speaking and writing, she served in law enforcement, which
gave her a unique perspective on human behaviour and motivations. Faith is also
known for her work as a novelist, with a focus on thrillers and suspense. Her background in law
enforcement and understanding of human behaviour often play a significant role in
her writing.

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